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Video & Text: Presiding Bishop’s royal wedding sermon

Sat, 05/19/2018 - 11:19am

[Episcopal News Service – Windsor, U.K.] This video was recorded on one of the large public screens stationed along the procession route in Windsor, where 150,000 well-wishers thronged the streets.

“The Power of Love”—A Sermon
by the Most Rev. Michael B. Curry
The Marriage of
HRH Prince Henry of Wales & Ms. Meghan Markle
Saturday, May 19, 2018 

And now in the name of our loving, liberating, and life-giving God, Father, Son, and Holy Spirit.  Amen.

From the Song of Solomon, in the Bible:

Set me as a seal upon your heart,

as a seal upon your arm;

for love is (as) strong as death,

passion fierce as the grave.

Its flashes are flashes of fire,

a raging flame.

Many waters cannot quench love,

neither can floods drown it (out).

Song of Songs 8:6-7


The late Dr. Martin Luther King once said, and I quote:

       “We must discover the power of love,

     the redemptive power of love.

And when we discover that, we will be able to make of this old world

a new world.  Love is the only way.”

There’s power in love. Don’t underestimate it. Don’t even over-sentimentalize it. There’s power, power in love.  If you don’t believe me, think about a time when you first fell in love.  The whole world seemed to center around you, and your beloved.  Oh, there’s power, power in love.  Not just in its romantic forms, but any form, any shape, of love.  There’s a certain sense, in which when you are loved, and you know it, when someone cares for you and you know it, when you love and you show it, it actually feels right.  There’s something right about it.  And there’s a reason for it.

The reason has to do with the source.  We were made by a power of love.  And our lives were meant, and are meant to be lived in that love.  That’s why we are here.  Ultimately the source of love is God himself.

The source of all of our lives.

As an old medieval poem puts it:
“Where true love is found, God himself is there.”
1st John in the New Testament says it this way.

       “Beloved, let us love one another,

because love is from God;

Everyone who loves is born of God

Whoever does not love does not know God

For God is love.” (1John 4:4-8)

There’s power in love.

There’s power in love to help and heal when nothing else can.

There’s power in love to lift up and liberate when nothing else will.

There’s power in love to show us the way to live

“Set me as a seal on your heart

A seal on your arm”

For love, it’s as strong as death.

But love is not only about a young couple.

Now the power of love is demonstrated by the fact that we’re all here.

Two young people fell in love, and we all showed up!

But it’s not just for and about a young couple who we rejoice with.

It’s more than that.

Jesus of Nazareth on one occasion was asked by a lawyer to sum up the essence of the teachings of Moses.  And he read back, and reached back into the Hebrew scriptures to Deuteronomy and Leviticus, and Jesus said:

You shall love the Lord your God with all your heart, all your soul, all your mind and all your strength.

This is the first, and great commandment.

And the second is like it.

Love your neighbor as yourself.

And then in Matthew’s version, he added, he said:

         On these two, love of God and love of neighbor, hang all the law, all the prophets

Everything that Moses wrote, everything in the holy prophets, everything in the Scriptures, everything that God has been trying to tell the world!

Love God!

Love your neighbors.

And while you’re at it, love yourself.

Someone once said that Jesus began the most revolutionary movement in all of human history.  A movement grounded in the unconditional love of God for the world.  And a movement mandating people to live that love.  And in so doing, to change not only their lives, but the very life of the world itself.

I’m talking about some power.

Real power.

Power to change the world.

And if you don’t believe me, well, there were some old slaves in America’s Antebellum South, who explained the dynamic power of love and why it has the power to transform.  They explained it this way – they sang a spiritual, even in the midst of their captivity.  It’s one that says:

         “There is a balm in Gilead”

A healing balm, something that can make things right –

         “There is a balm in Gilead

To make the wounded whole

There is a balm in Gilead

To heal the sin-sick soul.”

And one of the stanzas actually explains why – they said:

         “If you cannot preach like Peter,

And you cannot pray like Paul,

You  tell the love of Jesus,

How he died to save us all.”

Oh, that’s the balm in Gilead!

This way of love, it is the way of life!  They got it!

He died to save us all!  He didn’t die for anything he could get out of it!

Jesus did not get an honorary doctorate for dying!

He wasn’t getting anything out of it!

He gave up his life, he sacrificed his life for the good of others, for the good of the other, for the well-being of the world, for us!

That’s what love is.

Love is not selfish and self-centered.

Love can be sacrificial.

And in so doing, becomes redemptive.

And that way of unselfish, sacrificial, redemptive love, changes lives.

And it can change this world.

If you don’t believe me, just stop and think, or imagine.

Think, and imagine.

Well, think and imagine a world where love is the way.

Imagine our homes and families when love is the way.

Imagine neighborhoods and communities when love is the way.

Imagine our governments and nations when love is the way.

Imagine business and commerce when love is the way.

Imagine this tired old world when love is the way.

When love is the way, unselfish, sacrificial, redemptive.

When love is the way, then no child would go to bed hungry in this world ever again.

When love is the way, we will let justice roll down like a mighty stream and righteousness like an ever-flowing brook.

When love is the way, poverty would become history.

When love is the way, the earth will be a sanctuary.

When love is the way, we will lay down our swords and shields down by the riverside

to study war no more.

When love is the way, there’s plenty good room.  Plenty good room.  For all of God’s children.

And when love is the way, we actually treat each other – well, like we’re actually family.

When love is the way, we know that God is the source of us all, and we are brothers and sisters.  Children of God.

My brothers and sisters, that’s a new heaven, a new earth, a new world.

A new human family.

And let me tell you something, old Solomon was right in the Old Testament, that’s fire.

Teilhard de Chardin – and with this, I will sit down, we gotta get you all married.

French Jesuit Teilhard de Chardin was arguably one of the great minds, great spirits of the 20th century.  A Jesuit, Roman Catholic priest, a scientist, a scholar, a mystic.  In some of his writings he said, from his scientific background, as well as his theological one.  Some of his writings he said, as others have, that the discovery, or invention, or harnessing of fire was one of the great scientific and technological discoveries in all of human history.

Fire to a great extent made human civilization possible.

Fire made it possible to cook food, and to provide sanitary ways of eating, which reduced the spread of disease in its time.

Fire made it possible to heat and warm environments and thereby made human migration around the world a possibility, even into colder climates.

Fire made it possible – there was no Bronze Age without fire.  No Iron Age without fire.  No Industrial Revolution without fire.

The advances of science and technology are greatly dependent on the human ability and capacity to take fire and use it for human good.

Anybody get here in a car today?  An automobile?

Nod your heads if you did, I’m guessing, I know there were some carriages.

For those of us who came in cars, fire, and the controlled, harnessed fire made that possible.

I know that the Bible says, and I believe it, that Jesus walked on the water, but I have to tell you, I didn’t walk across the Atlantic Ocean to get here!

Controlled fire in that plane got me here!

Fire makes it possible for us to text and Tweet and email and Instagram and Facebook and socially be dysfunctional with each other!

Fire makes all of that possible!

And de Chardin said fire was one of the greatest discoveries in all of human history.

And he then went on to say that if humanity ever harnesses the energy of fire again, if humanity ever captures the energy of love, it will be the second time in history that we have discovered fire.

Dr. King was right.

We must discover love.

The redemptive power of love.

And when we do that, we will make of this old world a new world.

My brother, my sister,

God love you, God bless you.

And may God hold us all,

in those Almighty hands of love.


Royal wedding preacher Presiding Bishop Michael Curry shares his love of Jesus with the world

Sat, 05/19/2018 - 8:25am

Prince Harry and Meghan Markle in St. George’s Chapel at Windsor Castle during their wedding in Windsor, Britain, May 19, 2018. REUTERS/Jonathan Brady

[Episcopal News Service – Windsor, U.K.] When millions of people around the world tuned in to witness and celebrate the royal wedding of Prince Harry and American actress Meghan Markle, they were also treated to one of the most dynamic preachers the happy couple could have chosen for their nuptials.

Presiding Bishop Michael Curry, the African-American leader of the U.S.-based Episcopal Church, spoke passionately for more than 12 minutes about the power of love.

“There’s power in love. Do not underestimate it. Anyone who has ever fallen in love, knows what I mean. But think about love in any form or experience of it. It actually feels good to be loved, and to express love. There is something right about it. And there’s a reason.

“Love, love is the only way. There’s power in love. Don’t underestimate. Don’t even over sentimentalize it. There’s power in love,” said the presiding bishop. “If you don’t believe me, think about a time when you first fell in love, the whole world seemed to center around you and your beloved.

“There’s power in love, not in just its romantic form, but any form, in any shape of love there’s a certain sense that when you are love and you know it, when someone cares for you and you know it. When you love and you show it, it actually feels right, there’s something right about it. And there’s a reason for it. The reason has to do with the source, we were made by a power of love and our lives were meant and are meant to be lived in that love. That’s why we are here.

“Ultimately, the source of love is God himself. Where true love is found, God himself is there …  There’s power in love to help and heal when nothing else can. There’s power in love to lift up and liberate when nothing else will, there’s power in love to show us the way to live.”

“But love is not only about a young couple … it’s not just about a young couple we celebrate and rejoice with.”

From there, the presiding bishop referenced the Jesus Movement.

“Jesus began the most revolutionary movement in all of human history. A movement grounded in the unconditional love of God and for the world. And a movement mandating people to live and love, and in so doing, to change not only their lives, but the very life of the world itself. I’m talking about power, real power to change the world.”

Crowds gathered to watch the royal wedding on screens throughout Windsor. Photo: Matthew Davies/ENS

Meanwhile, an estimated 150,000 well-wishers thronged the streets of Windsor, watching the ceremony broadcast live on their phones and large screens stationed along the whole procession route, clearly captivated by Curry’s charismatic message about Jesus’ love for the world and his words of encouragement for the newly married couple, named just before the wedding as the Duke and Duchess of Sussex. 

The service began at noon local time at St. George’s Chapel in Windsor Castle, 21 miles west of London. In many ways, the day’s celebrations were a typical royal display of British pageantry, but some elements, including Curry’s pivotal role and the choice of wedding cake, are a departure from tradition.

Preachers at royal weddings are usually senior clergy members in the Church of England.

The bride walked down the aisle to Eternal Source of Light Divine by G.F Handel, sung by Welsh soprano Elin Manahan Thomas and was given to Prince Harry by his father, Prince Charles of Wales. The bride’s mother Doria Ragland looked on in tears.

Celebrity guests included Elton John, David and Victoria Beckham, George and Amal Clooney, Serena Williams and Alexis Ohanian Carey Mulligan and Marcus Mumford. The bride wore a dress  designed by Clare Waight Keller for Givenchy. Instead of the traditional fruitcake expected at a royal wedding, the couple selected American pastry chef Claire Ptak to create a lemon elderflower cake to incorporate the bright flavors of spring, covered with buttercream and decorated with fresh flowers.

Following the service, Curry and his wife, Sharon, joined the couple and 600 other guests at St. George’s Hall in Windsor Castle for a luncheon reception hosted by Queen Elizabeth II.

St. George’s Chapel has hosted royal weddings for centuries. The chapel is known as a “royal peculiar,” a place of worship that falls directly under the jurisdiction of the British monarch, rather than a bishop.

The Rt. Rev. David Conner, chapel dean, conducted the May 19 service according to a 1966 version of the liturgy of matrimony from the Anglican Book of Common Prayer, while Archbishop of Canterbury Justin Welby, as head of the Church of England, presided over the royal wedding and solemnized the marriage.

Prince Harry and Meghan Markle in St George’s Chapel at Windsor Castle during their wedding service, conducted by the Archbishop of Canterbury Justin Welby in Windsor, Britain. Owen Humphreys/REUTERS

Markle was baptized by Welby and then confirmed in a private ceremony in March.

The queen is the supreme governor of the Church of England, which is part of the Anglican Communion, and members of the royal family are expected to be active members in the church.

Choral music at the service was performed by the choir of St. George’s Chapel, under the direction of James Vivian, the organist and master of the choristers. Other musicians included 19-year-old cellist Sheku Kanneh-Mason and the Kingdom Choir, a Christian gospel group conducted by Karen Gibson. The orchestra was conducted by Christopher Warren-Green and included musicians from the BBC National Orchestra of Wales, the English Chamber Orchestra and the Philharmonia Orchestra. Soprano Elin Manahan Thomas, trumpeter David Blackadder and organist Luke Bond joined the orchestra. State trumpeters drawn from all ranks of the Band of the Household Cavalry provided ceremonial support.

Voices and trumpets combined to usher in the radiant bride to the majestic sounds of C. Hubert Parry’s well-known anthem, “I Was Glad,” composed for the coronation of Edward VII, Prince Harry’s great-great-great-grandfather.

Hymns sung during the service included Lord of All Hopefulness and Guide Me, O Thou Great Redeemer.  The order of service is here.

Following the ceremony, the bride and bridegroom left Windsor Castle in an Ascot Landau carriage for a procession through the streets of Windsor.

As the streets of Windsor came alive with celebrations, the royal wedding festivities stretched far beyond Windsor Castle and its surrounding areas.

Anglican and Episcopal churches around the world, which trace their origins to the Church of England, also held local events and services to honor the happy couple.

Video: Presiding Bishop Michael, Archbishop Justin speak ahead of the Royal Wedding

Fri, 05/18/2018 - 4:32pm

The following clip is taken from an interview with Presiding Bishop Michael Curry and Archbishop of Canterbury Justin Welby on the eve of the royal wedding between Prince Harry and Meghan Markle. Courtesy of Press Association.

Presiding Bishop’s sermon at royal wedding is must-see TV for many Episcopalians

Fri, 05/18/2018 - 3:38pm

Prince Harry and Meghan Markle arrive at Windsor Castle on May 18, a day ahead of their wedding. Photo: REUTERS/Hannah McKay

[Episcopal News Service] With all due respect to the bride and groom, the preacher will be the real star of the royal wedding in the eyes of many Episcopalians.

Congregations across the United States are planning viewing parties, and there’s even a bingo card created by the Diocese of Fort Worth featuring some of the phrases Presiding Bishop Michael Curry is expected to deploy when he preaches at the wedding of Prince Harry, the grandson of Queen Elizabeth II and sixth in line to the British throne, and American actress Meghan Markle at St. George’s Chapel in Windsor Castle on May 19.

It’s hard to deny “this huge opportunity for evangelism that just landed in all our laps,” said Katie Sherrod, Diocese of Fort Worth communications director.

She was part of the team that came up with the “Michael Curry Bingo” card based on what Episcopalians have come to expect in a typical Curry sermon, such as references to the “Jesus Movement” and “loving, liberating and life-giving.” But will he change things up for the royal couple?

“It is a wedding, so we know he’s going to be talking about love,” Sherrod said. “I just can’t imagine him not going to ‘We are all beloved children of God,’ a message that the world is desperate to hear.”

Live coverage of the royal wedding can be viewed online via PBS here and BBC America here. On Episcopal social media, follow the event on Facebook, Twitter and Instagram. Full Episcopal News Service coverage can be found here.

Kensington Palace announced May 12 that the couple invited Curry to preach at the service, a departure from tradition for British royal weddings where sermons are usually given by senior Church of England clergy. Dean of Windsor David Conner will conduct the service and Archbishop of Canterbury Justin Welby will officiate.

The doors of the Episcopal Church of the Advocate in Chapel Hill, North Carolina, will open at 6:30 a.m. Eastern time, a half-hour before the noon wedding begins in England. As soon as the news of Curry’s address went public, the church’s senior warden said, “‘We have to have a party,’” said the Rev. Lisa G. Fischbeck, vicar.

“There’s this really funny blend of dread at getting up that early on a Saturday and excitement,” she said. Women are invited to wear hats and men ascots, and tea and coffee and scones and strawberries will be served.

“It’s splendid. … There seems to be such excitement about it from Episcopalians who are wondering whether he’ll stay in the pulpit, and wondering if he’ll stay to seven minutes, to have this joyful buzz,” said Fischbeck, who appeared live on BBC News earlier this week.

Grace Cathedral in San Francisco plans to host a short carillon concert at noon local time (after the royal wedding) to celebrate the newly married couple. “We love weddings,” the cathedral says on its website, though the Rev. Ellen Clark-King acknowledged to Episcopal News Service that this is no ordinary wedding, especially for members of her congregation.

“I would say the interest has definitely gone up since we knew about Bishop Michael’s involvement in the proceedings,” said Clark-King, who is the cathedral’s executive pastor and canon for social justice. “A lot of people who would not be particularly interested in a royal wedding want to know what he has to say.”

On the other side of the United States, St. Bart’s Episcopal Church in New York City plans to hold a “Royal Wedding Brunch” for those who don’t want to wake up early to watch Curry’s sermon live. A recording of the wedding will be shown at 1 p.m. accompanied by sandwiches, cookies and tea.

“Hats welcome!” the invitation says.

The Diocese of Fort Worth started thinking about opportunities for evangelism as soon as Curry was announced as preacher. The diocese had seen a surge in visits to its website in April when former first lady Barbara Bush’s funeral was held at an Episcopal church in an adjacent diocese. The diocese received 25,000 clicks just on its page outlining what Episcopalians believe.

“If Barbara Bush’s funeral did that, what is the royal wedding going to do?” Sherrod said.

In 2015, when Curry was installed as presiding bishop, Sherrod’s team produced an infographic based on a fun list of 10 things you typically hear in one of his sermons released by the Diocese of  North Carolina where Curry served as diocesan bishop. In preparation for the royal wedding, Fort Worth dusted off the infographic and came up with the idea of expanding it into a bingo card. As of May 18, the diocese’s post promoting the bingo card had been shared more than 200 times.

The challenge of writing a wedding sermon isn’t quite the same as writing a sermon for Holy Eucharist on Sunday, but Sherrod thinks Curry’s regular emphasis on God’s love will be a common thread.

“He is such a genuine man of such integrity that I can’t imagine he’s going to change very much,” Sherrod said. “I think they are very lucky to have him as a preacher.”

She also has been working with congregations to ensure their websites are updated and informative for people who might be interested in learning more about the Episcopal Church after hearing Curry speak.

“The next day is Pentecost, so it’s not like people aren’t busy around here, but I just think this is an opportunity to reach people who are hungry for the message Michael Curry is bound to deliver to them,” she said.

– David Paulsen is an editor and reporter for the Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org. Lynette Wilson is managing editor and can be reached at lwilson@episcopalchurch.org.

New Zealand church could appoint climate commissioner after Synod motion

Fri, 05/18/2018 - 3:13pm

[Anglican Communion News Service] The Anglican Church in Aotearoa, New Zealand and Polynesia is set to appoint a climate commissioner as it steps up its fight against climate change. The move comes after two environmental motions were combined into a composite motion at the province’s General Synod earlier this month.

Read the full article here.

Anglican Alliance stands ready to assist after Ebola outbreak confirmed in Congo

Fri, 05/18/2018 - 3:10pm

[Anglican Communion News Service] The World Health Organization has expressed concern after 44 Ebola virus disease cases were reported in the Democratic Republic of Congo. “We are profoundly concerned to hear about the recent outbreak of Ebola in DRC,” the Rev. Rachel Carnegie, co-executive director of the Anglican Alliance, which helps to co-ordinate the activities of Anglican relief and development agencies, said.

Read the full article here.

10 dead in Texas school shooting; Episcopal church to host prayer service

Fri, 05/18/2018 - 3:01pm

[Episcopal News Service] Ten people – nine students, one teacher – are dead following a May 18 shooting at a high school in Santa Fe, Texas, 40 miles south of Houston.

“Prayers are offered for the students, families and faculty who have been impacted by this act of violence,” said Bishop Andy Doyle in an email to the Diocese of Texas, which includes Santa Fe. “I have already received prayers from Archbishop of Canterbury Justin Welby and our Presiding Bishop Michael Curry, who reached out immediately.”

Diocesan staff contacted area community leaders, and locally clergy and lay leaders are reaching out to those connected to the school, he said.

“Like any church in the midst of the community, we are a network of relationships that include the very lives of those who are at this very moment dealing with the horror of personal loss,” Doyle said. “We grieve gun violence perpetrated in one of the most vulnerable of situations – a school. Now is the time to grieve and pastor the families in our community who are hurting and dismayed and searching for hope. Our churches in the surrounding area stand ready with pastoral care for anyone affected by this tragedy.”

Holy Trinity Episcopal Church in Dickinson, just north of Santa Fe, opened as a place of prayer and reflection following the shooting and will host a community-wide prayer service beginning at 6:30 p.m. local time.

The 17-year-old suspect, also a Santa Fe High School student, is in custody. The attack is the deadliest since the shooting deaths of 17 students at a Parkland, Florida, high school on Feb. 14. The February attack sparked a nationwide student movement against gun violence.

Church in Wales sets aside evangelism fund to engage society

Thu, 05/17/2018 - 5:34pm

[Anglican Communion News Service] The Church in Wales has announced a new £10 million program to help its six dioceses fund new evangelism projects. The Church in Wales’ first ever Evangelism Fund will be launched this weekend with the aim of engaging “Welsh society with the claims of the Christian faith in vibrant and exciting ways.” The fund will provide grants of between £250,000 and £3 million, for diocesan projects that “will focus on people rather than buildings,” the Church in Wales said.

Read the full article here.

Church of England welcomes British government’s gambling announcement

Thu, 05/17/2018 - 5:32pm

[Anglican Communion News Service] The British government has announced that it is restricting the maximum stake on a type of electronic gambling terminal to just £2. The announcement follows a campaign by the Church of England and others to lower the maximum stake on Fixed Odd Betting Terminals from £100 to £2.

Read the full article here.

El Obispo Presidente Curry participará en la procesión del 24 de mayo con vigilia en la Casa Blanca

Thu, 05/17/2018 - 4:37pm

El Obispo Presidente de la Iglesia Episcopal, Michael Curry, se unirá a otros líderes religiosos y ancianos de la iglesia en Washington, DC para lanzar la Declaración para Rescatar a Jesús en un servicio religioso seguido de una vigilia silenciosa a la luz de las velas frente a la Casa Blanca, el 24 de mayo.

Todos están invitados a asistir al evento, comenzando a las 7 de la noche hora del este en la National City Christian Church, 5 Thomas Circle NW, Washington DC. En el servicio en la Iglesia, el Obispo Presidente Curry se unirá a 10 líderes religiosos y ancianos en oración y predicación.

Después del servicio en la iglesia, a las 8:30 de la noche, un grupo que se estima constará de más de mil  personas seguirá al Obispo Presidente Curry y a los líderes religiosos y ancianos mientras van en procesión desde la National City Christian Church hasta la Casa Blanca.

“El servicio en la iglesia, la procesión a la Casa Blanca y la vigilia silenciosa a la luz de las velas se planifican en respuesta a las crisis morales y políticas en los niveles más altos de liderazgo político que ponen en juego tanto el alma de la nación como la integridad de la fe cristiana”, señaló el reverendo Jim Wallis, presidente y fundador de Sojourners. “Los ancianos llaman a todos los cristianos a recordar que nuestra identidad en Jesús precede a cualquier otra identidad”.

La Declaración para Rescatar a Jesús se encuentra aquí.

La Oficina de Comunicaciones de la Iglesia Episcopal transmitirá el servicio en la iglesia, la procesión y la vigilia silenciosa. La transmisión en vivo estará disponible aquí.

El horario
El servicio en la National City Christian Church comienza a las 7 de la noche. La procesión a la Casa Blanca comienza a las 8:30 de la noche hora del este. Se espera que la vigilia silenciosa de velas comience de la 8:45 de la noche y dure hasta las 10 de la noche.

Los líderes religiosos y ancianos
Los líderes religiosos y los ancianos representan a muchas tradiciones cristianas: iglesias evangélicas, protestantes, católicas romanas y afroamericanas.

Incluyendo al Obispo Presidente Curry, otros participantes en el servicio en la iglesia y la vigilia serán:

  • El Rdo. Dr. Walter Brueggemann, Profesor Emérito, Seminario Teológico Columbia
  • El Dr. Tony Campolo, Cofundador, Red Letter Christians
  • El Rdo. Dr. James Forbes, Presidente y Fundador de la Fundación Healing of the Nations y Profesor de Predicación en el Union Theological Seminary
  • El Rdo. Wesley Granberg-Michaelson, Secretario General Emérito de la Iglesia Reformada de América
  • El Rdo. Dr. Richard Hamm, ex Ministro General y Presidente de la Iglesia Cristiana (Discípulos de Cristo)
  • El P. Richard Rohr, Fundador, Centro de Acción y Contemplación
  • El Dr. Ron Sider, Presidente Emérito de Evangélicos para la Acción Social
  • El Rdo. Jim Wallis, Presidente y Fundador, Sojourners
  • La Rda. Dra. Sharon Watkins, Directora, NCC Verdad e Iniciativa de Justicia Racial
  • La Dra. Barbara Williams-Skinner, Co-organizadora, Red Nacional de Clero Afroamericana; Presidente, Skinner Leadership Institute

No se requiere inscripción anticipada para participar en el servicio en la iglesia, para la procesión y la vigilia; sin embargo, se recomienda a los participantes que marquen su asistencia en Facebook aquí.

Episcopalians help Muslims break their daily fast at interfaith iftar dinners during Ramadan

Thu, 05/17/2018 - 2:33pm

Muslims join Episcopalians in June 2017 for an iftar meal hosted by St. James Episcopal Church in Columbus, Ohio. The church’s 15th annual iftar will be May 31. Photo: St. James, via Facebook

[Episcopal News Service] The Muslim holy month of Ramadan started this week, and Episcopal congregations across the country have been encouraged to participate in an interfaith outpouring of support, including by hosting or joining the dinners at which Muslims break their daily fast.

The meals, called iftars, are served every evening after sundown during Ramadan, which started this year on May 16. Iftars often are festive community gatherings, sometimes held in homes, sometimes in mosques – and sometimes in Christian churches, an effort to bridge divides across faith traditions.

St. James Episcopal Church in Columbus, Ohio, is preparing to host its 15th annual iftar, and the meals have become so popular that the church has to take reservations and cap attendance at 150. Lead organizer Janet Bailey called the meal the church’s gift to its Muslim neighbors, “to let them know that we care and that we’re not afraid and that this is a safe environment for them.”

Similar iftars have been hosted in the past at Episcopal churches nationwide, such as in Miami and Houston. This year, St. John’s Episcopal Church in Cold Spring Harbor, New York, on Long Island is gathering a group of parishioners to attend a community iftar hosted by a local Muslim organization. Teens specifically have been invited, part of a broader interfaith response to an incident last year involving hate speech at a local high school.

“Very few of our parishioners or our teens have ever been to a mosque or an Islamic center,” the Rev. Gideon L.K. Pollach, rector at St. John’s, told Episcopal News service. “This is part of a larger effort in our region to work together on issues of common cause.”

Ramadan is considered the holiest month of the year for Muslims, who abstain from food and drink during daytime hours as they heighten their focus on spiritual rejuvenation. The iftar, which means “breaking the fast,” commences at sunset.

“Inviting guests to break the fast or going to someone’s house for iftar is very common in Ramadan,” the Islamic Networks Group, or ING, says on its website.  “Many mosques also host open houses for their friends and neighbors of other faiths to join them for their fast-breaking dinner or iftar at the end of the fasting day.”

ING, an organization whose mission is to build interfaith alliances and dispel stereotypes about Muslims, is one of the supporting partners, along with the Episcopal Church, behind a campaign during Ramadan to connect people of different faiths around the iftar. The campaign, The United States of Love Over Hate, is led by the ecumenical organization Shoulder to Shoulder, of which the Episcopal Church is a member.

“The primary goal of this effort is to identify, support and connect people to iftars open to interfaith guests across the United States, in order to help facilitate local relationship building among Muslim and non-Muslim communities,” Shoulder to Shoulder says on its website. “Additionally, houses of worship are invited to display ‘Love – Your Neighbors’ signs outside their buildings during the month of Ramadan, to show their commitment to standing with and getting to know their neighbors.”

That mission has been taken up by the Episcopal Church’s Office of Ecumenical and Interreligous Relations and is being carried out by congregations like St. James in Ohio and St. John’s in New York.

The iftar at St. James was started in response to episodes of Islamaphobia after the Sept. 11, 2001, terror attacks, Bailey said. Part of the goal was to educate St. James parishioners about the Muslim faith, though the congregation also wanted to promote a spirit of welcome.

“It’s probably more to let them know here are Christians that are welcoming them to basically our church home and to show that we are no different than them, as far as our likes, our goals in life and wanting to live peacefully,” Bailey said.

The church’s first iftar drew a few dozen guests, and it has grown steadily each year. Most of those attending are Muslim, though the iftars also draw members of St. James and two other Episcopal churches in the area.

On May 31 at sundown, around 9 p.m., guests will gather in the downstairs of the St. James parish hall to break the fast with dates and water. They then will go upstairs, where an imam will lead the group in prayers on rugs laid out for them. After the prayers, all with gather again downstairs for a potluck meal that has been prepared following Muslim halal guidelines.

Given the popularity of the iftars, St. James has worked with All Saints Episcopal Church in New Albany, Ohio, and St. Matthew’s Episcopal Church in Westerville to host their own iftars later in Ramadan, Bailey said.

Pollach, the St. John’s rector, has never been to an iftar, though he worked as a seminarian in the Office of Ecumenical and Interreligious Relations under Presiding Bishop Frank Griswold.

“In general, learning more about people of different faiths and cultures adds context and depth to our understanding of our own culture,” he said.

Christians, Muslims and Jews in his community on Long Island have been working together in recent years to tackle shared challenges, most notably the opioid epidemic. Their work gained an added sense of urgency in August when swastikas and hate speech were found spray-painted on walls at Syosset High School. Five students were arrested in connection with the graffiti.

Teens and worshipers of all faiths are invited to the iftar on May 22 at the Islamic Center of Long Island in Westbury, and Pollach plans to bring a group of eight to 10 members of his church.

“I’m just looking forward to it,” he said. “The ecumenical community has been working really hard to develop a greater depth of understanding across the communities … to try and build relationships, not just around religious things but also around social and cultural issues.”

– David Paulsen is an editor and reporter for the Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

WCC calls for just peace and an end to impunity in the Holy Land

Wed, 05/16/2018 - 2:16pm

[World Council of Churches] World Council of Churches General Secretary Rev. Dr Olav Fykse Tveit condemned use of excessive violence by Israeli forces against civilian protestors in Gaza during last week in which many have lost their lives or lost their loved ones, and is particularly worried that some Christians are celebrating the move of the U.S. embassy to Jerusalem as a gift from God, despite the disruptively provocative nature of this move.

The military responses to the demonstrations in Gaza have resulted in the deaths of many people – including several children – and injuries to thousands, and the numbers are still growing. This violence and bloodshed must be condemned by the international community and must be subject to international investigation. The situation calls for a deeper understanding that lies behind these events.

The protesters are exercising their civil rights to express their objection and despair at the current situation for them as Palestinian people. The “naqba”, the catastrophe their families experienced 70 years ago, continues to cause unresolved dispossession and suffering for many Palestinians – particularly for the people of Gaza. That unarmed civilians – including children – are shot at with live ammunition, even killed, and many injured – cannot be defended legally or morally as an expression of “the right to self-defense of a state”. This must be seen as an unacceptable use of violence against people that Israel rather has a duty to respect and protect.

Jerusalem is a shared Holy City of the three religions: Judaism, Christianity and Islam. In the Holy Land, a comprehensive and sustainable peace must be based upon a two-state solution along internationally recognized borders.

The protest is against the unilateral U.S. decision to move its embassy to the “undivided Jerusalem.” That action is against all relevant U.N. resolutions, and it has created a serious obstacle to any peaceful and just solution. The issue of Jerusalem has not been ‘taken off the table’, but remains one of the most difficult issues on the table for peace negotiations, made even more volatile by the U.S. action.

Protests on May 14 coincided with the official transfer of the U.S. embassy from Tel Aviv to Jerusalem and the 70th anniversary of the State of Israel. Protests on May 15 were marking the 70th anniversary of what Palestinians refer to as the naqba, or “catastrophe,” when hundreds of thousands of people were uprooted during Israel’s creation in 1948.

The World Council of Churches has consistently affirmed the long-held understanding that the status of the city of Jerusalem – which is of profound significance to and beloved of three faiths and two peoples – must be resolved through peaceful negotiations.

At a time such as this all actors – and particularly the powerful state of Israel and foreign states – must strive for a just peace, act with utmost respect for the sanctity of life and exercise restraint from all forms of violence, which will further escalate the ongoing tensions.

It is a very serious situation for the churches locally – and globally – that some Christians are thanking God for a decision that is so blatantly against international law and policy, so much undermining the peace process based on a common international understanding of the rights of both peoples to share Jerusalem as their capital, and so provocative to the occupied and oppressed people of Palestine. This should concern all who understand their religious faith as compelling them to work for reconciliation and peace.

It is deeply saddening that previous cautions that any unilateral decision about the future of Jerusalem would undermine the peace efforts in the Holy Land have gone unheeded, directly contributing to the current violence. This clearly could have been avoided. Further, we are deeply concerned about the repercussions that relocating the U.S. embassy to Jerusalem will have on finding a lasting solution to the situation in the Holy Land.

We urge the international community to accelerate all efforts toward a just and viable solution which respects the aspirations of all the people living in the Holy Land in line with international conventions and resolutions. Even as the threat of an increasing spiral of violence looms large, we join our member churches in hope and prayer that efforts toward peace will overcome the present tragic violence and lead to a time when “swords shall be beaten to plowshares and spears into pruning hooks.”

The WCC expresses its solidarity with its member churches in the Holy Land, and will continue to accompany them in their work for reconciliation, justice and peace.

Anglican priest in Mexico honored for work in US for female victims of violence

Wed, 05/16/2018 - 1:05pm

[Anglican Communion News Service] The Mexican government has bestowed an honor on an Anglican priest in recognition of her work helping female victims of violence in the United States. The Rev. María Elena Daniel Cristerna was presented with the Ohtli Award at the Mexican Consulate at Eagle Pass, Texas, earlier this month. Mexico’s Ministry of Foreign Affairs told ACNS that Cristerna was one of 10 Ohtli Awards given to “Mexicans and friends of Mexico, who have dedicated their lives and professional activities, to forging a path for the Mexican community abroad” as part of the 156th anniversary of the Battle of Puebla and Cinco de Mayo.

Read the full article here.


Six Anglican churches in New Zealand shortlisted for post-earthquake heritage awards

Wed, 05/16/2018 - 12:46pm

[Anglican Communion News Service] More than half of the finalists for an award recognizing “commitment, investment or a unique solution to earthquake strengthening which has saved or will now protect a heritage building” in Christchurch, New Zealand, are Anglican churches and a school.

The six buildings have recently reopened following extensive renovation and repair work after the devastating 2011 earthquake in the city. They are among 290 Anglican properties in the Diocese of Christchurch under the care of the Church Property Trustees. Some 234 of them were damaged in the quake, the most notable being Christ Church Cathedral.

Read the full article here.

NCC laments opening of US embassy in Jerusalem

Wed, 05/16/2018 - 12:17pm

[National Council of Churches] The National Council of Churches laments the move of the United States Embassy from Tel Aviv to Jerusalem. We have previously warned that such an unwise and prejudicial action would make a peace settlement even more difficult to achieve and would indeed lead to violence.  The deadly violence that followed the opening of the embassy bears out the truth of this warning.

At the time of this writing, at the border between Israel and Gaza, at least 61 Palestinians who were protesting the opening of the embassy have been killed by Israeli forces and 2,700 more have been injured.  This is in addition to dozens already killed and thousands more wounded in recent weeks leading up to this move. The National Council of Churches condemns this violent and disproportionate response by Israeli forces.  We consider it an illustration of the failure of Israel, the United States, and the international community to address the injustice of Israel’s occupation of Palestinian land and the inability to conclude a two-state solution.

Moreover, we are deeply chagrined that Robert Jeffress, a Southern Baptist minister who has condemned Jews, Muslims, Hindus, Mormons, and others to hell led prayers at the opening of the U.S. Embassy in Jerusalem. We are further disappointed by the presence of evangelical pastor John Hagee, a proponent of the misguided theology of Christian Zionism, among the invited speakers.  Their unfortunate participation in this ceremony reflects the reality that yesterday’s event in Jerusalem represents pandering to a segment of evangelical Christianity here in the U.S. rather than an affirmation of the hopes, dreams, aspirations, and prayers of Christians who live in the Holy Land.

Finally, the opening of the U.S. Embassy in Jerusalem illustrates the increasing isolation of our country within the international community when it comes to policy in the region.  In failing to help constructively address the prolonged crisis in Syria, and after unilaterally withdrawing from the Joint Comprehensive Plan of Action with Iran, yesterday’s event in Jerusalem reflects the United States’ apparent abdication of its role as an honest proponent, broker, and partner for peace.

Anglican Church of Canada elects its first female archbishop

Tue, 05/15/2018 - 2:50pm

[Anglican Communion News Service] Bishop of New Westminster Melissa Skelton has been elected as archbishop and metropolitan of the Ecclesiastical Province of British Columbia and Yukon. She will continue in her role as bishop of New Westminster while taking on responsibility for the internal province. She is the first woman to be elected an archbishop in the Anglican Church of Canada and only the second within the Anglican Communion. Skelton Earlier this year Bishop Kay Goldworthy was elected as Archbishop of Perth in the Anglican Church of Australia. Each are responsible for internal provinces, and so are not primates.

There has been a female primate in the Anglican Communion: Bishop Katharine Jefferts Schori became the first – and so far only – female primate when she was elected as presiding bishop of the U.S.-based Episcopal Church in 2006, a role she held until her her term expired in 2015.

Read the entire article here.

Editor’s note: Skelton as canon for congregational development and leadership and rector of St. Paul’s Episcopal Church, Seattle, in the Diocese of Olympia, when she was elected by a special synod in late 2013.

Anglican Church of Burundi helps improve rice growing techniques

Tue, 05/15/2018 - 12:34pm

[Anglican Communion News Service] The Anglican Church of Burundi has been training farmers to improve rice yields as part of efforts to combat food insecurity in the country. The two-year project has been run in partnership with Episcopal Relief & Development, the overseas development agency of the U.S.-based Episcopal Church. Growing rice has been the main activity for people living along side Lake Tanganyika for many years; but the lack of improved techniques and seeds has caused low production and farmers could not expect to gain much from it.

Read the entire article here.

Australian and Irish bishops issue separate statements on same-sex relationships

Tue, 05/15/2018 - 12:33pm

[Anglican CommuionNews Service] There is “little appetite” in parishes to continue discussing human sexuality, the House of Bishops of the Church of Ireland has said, in a statement in which the stress that the province’s marriage service “remains unchanged and marriage may be solemnized only between a man and a woman.” In a separate statement, the House of Bishops of the Church of Australia said that the doctrine of their church was that “marriage is a lifelong union between a man and a woman.” They said that in light of the church’s doctrine, it was “not appropriate for church buildings and halls, and chapels owned by Anglican schools and other Anglican organisations to be used as venues for same-sex marriages.”

Read the entire article here.

Prince Harry and Meghan Markle ask Presiding Bishop Michael Curry to preach at wedding

Sat, 05/12/2018 - 9:59am

Britain’s Prince Harry poses with Meghan Markle in the Sunken Garden of Kensington Palace, London. Photo: REUTERS/Toby Melville

[Anglican Communion News Service] Episcopal Church Presiding Bishop Michael Curry will preach at next weekend’s wedding of Prince Henry of Wales – more informally referred to as Prince Harry – and the U.S. actress Meghan Markle, Kensington Palace announced May 12. Prince Harry, the grandson of Queen Elizabeth and sixth in line to the throne, will marry Markle at St. George’s Chapel in Windsor Castle next Saturday, May 19 in a service conducted by the Dean of Windsor, David Conner. Archbishop of Canterbury Justin Welby will officiate.

The invitation from the couple to Curry to preach at the service is a departure from tradition for British royal weddings. While previous royal weddings have involved clergy from other Christian churches saying prayers for the couple, sermons are usually given by senior Church of England clergy. The service will be televised around the world, and it is likely that the presiding bishop, who refers to himself as the CEO of the Episcopal Church – the chief evangelism officer – won’t resist the opportunity to talk about what he calls the Jesus Movement.

Presiding Bishop Michael Curry, shown here preaching on Palm Sunday at St. George the Martyr Anglican Cathedral in Jerusalem, was invited by Prince Harry and Meghan Markle to preach during their May 19 wedding. Photo: Mary Frances Schjonberg/Episcopal News Service

“The love that has brought and will bind Prince Harry and Ms Meghan Markle together has its source and origin in God, and is the key to life and happiness,” Curry said. “And so we celebrate and pray for them today.”

Prince Harry was born on Sept. 15, 1984 and was baptized at St. George’s Chapel, Windsor, three months later. After completing his formal education, he spent a gap year in Australia and South Africa before training for military service. He served with the British Army in Afghanistan as an officer in the Royal Horse Guards and 1st Dragoons of the Household Cavalry, in the U.S.-led operation to remove the Taliban from power following the September 11 terror attacks in New York and Washington. His service in Afghanistan came to an end after his presence there was revealed by an Australian magazine; but he returned there a few years later in a deployment with the Army Air Corps. In 2014, he launched the Invictus Games for injured ex-service personnel; and is patron of a number of organizations, including the HALO Trust, which is working to remove mines from Qasr el Yahud – the site on the west bank of the River Jordan at the traditional site of the baptism of Jesus.

Meghan Markle was born on Aug. 4, 1981 in Los Angeles, California. Her parents, Doria Ragland and Thomas Markle, divorced when she was six years old. In her acting career, she has appeared in a number of roles, including in the films Get Him to the GreekRemember Me, and Horrible Bosses. But she is best known her portrayal of the character Rachel Zane in the hit U.S.-legal drama series Suits. Her character, a paralegal who trained to become an attorney, was the love interest of phoney-lawyer Mike Ross. Markle married Trevor Engelson in 2011; but the couple divorced in 2013, long before Markle met Prince Harry.

The couple have met Archbishop Justin Welby on a number of occasions as part of the preparations for the wedding; and Markle asked Welby to baptize her. It has been widely reported that she was baptized and confirmed by Welby at St. James’ Palace in London in March.

“It was very special,” Welby told ITV News. “It was beautiful, sincere and very moving. It was a great privilege. . . You know at the heart of it is two people who have fallen in love with each other, who are committing their lives to each other with the most beautiful words and profound thoughts, who do it in the presence of God.”

Previous royal weddings have involved a range of preachers. When Queen Elizabeth married Prince Philip in Westminster Abbey in November 1947, the service was conducted by the Dean of Westminster, Alan Don, while the wedding itself was officiated by Archbishop of Canterbury Geoffrey Fisher. The sermon was preached by Archbishop of York Cyril Garbett.

Prince Harry’s mother and father, Prince Charles and Lady Diana Spencer, took the unusual decision of marrying at London’s St. Paul’s Cathedral in 1981. They were married by Archbishop of Canterbury Robert Runcie, who also preached. In 2005, after Diana’s death, Prince Charles married his second wife Camilla, now Duchess of Cornwall, in a civil ceremony at Windsor Guildhall. This was followed by a Service of Prayer and Dedication at St George’s, Windsor, conducted by Archbishop Rowan Williams. There was no sermon in that service.

Prince Harry’s older brother, Prince William, married his wife Catherine at Westminster Abbey in 2011. The Dean of Westminster, John Hall, presided while Archbishop of Canterbury Rowan Williams conducted the wedding. Lodong Bishop Richard Chartres, dean of Her Majesty’s Chapels Royal, preached the sermon.

St. George’s Chapel at Windsor Castle is located within the area of the Church of England’s Diocese of Oxford; but it is outside the jurisdiction of the diocesan bishop. It is one of a small number of Church of England churches known as Royal Peculiars – which means that it is under the direct control of the monarch, rather than the diocesan bishop or archbishop. Among the other Royal Peculiars are Westminster Abbey, the five chapels that make up the Chapels Royal, and the Chapel of St Mary Undercroft, in the Houses of Parliament.