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Peace-building project launched to reduce tensions between Kipsigis and Maasai in Kenya

Fri, 11/10/2017 - 11:44am

[Anglican Communion News Service] The Anglican Church of Kenya responded to recurring violence between Kipsigis and Maasai people in the Trans Mara district by launching a peace-building project to bring the two sides together. In July, the province’s social ministry arm, Anglican Development Services (ADS-Kenya), invited representatives of national and county governments to share ideas on the root causes of the violence among the two communities, and to discuss how to engage in sustainable peace-building.

Read the entire article here.

Anglican Alliance releases resources for observing Freedom Sunday in December

Fri, 11/10/2017 - 11:32am

[Anglican Communion News Service] Churches throughout the Anglican Communion are expected to observe Freedom Sunday on or near Dec. 2 as part of increased efforts to tackle human trafficking and modern slavery. The Anglican Alliance has produced a resource pack, in English, Spanish, French and Portuguese, to help churches plan services and other events around Freedom Sunday, which this year falls on the UN’s International Day for the Abolition of Slavery. The resource pack includes stories, information, prayers and a sermon outline.

Read the full article here.

Episcopalians bring faith perspectives to Congress on both sides of political aisle

Thu, 11/09/2017 - 5:00pm

The Episcopal Church’s Office of Government Relations counts 40 Episcopal members of the current Congress. Photo: David Paulsen/Episcopal News Service

[Episcopal News Service – Washington, D.C.] One is the great-great-grandson of an Episcopal bishop. One grew up across the street from Virginia Theological Seminary. One made his first visit to the nation’s capital as a young chorister singing at Washington National Cathedral.

They all have at least one thing in common, in addition to their Episcopal faith: They now are among the 535 citizens serving as senators and representatives in Congress.

The United States has a long history of political leaders from the Anglican tradition, starting with President George Washington and many members of first Congress in 1789. The Episcopal Church’s prominence on Capitol Hill has been eclipsed by other denominations as the country has diversified over more than two centuries, though dozens of members of Congress still identify as Episcopalians or Anglicans.

“Being raised in the Episcopal Church, which is such an outwardly looking, active-faith community … we tend to be called to try and make a difference,” Rep. Andy Barr, R-Kentucky, told Episcopal News Service in an interview at his Capitol Hill office. “And there’s no other reason to run for public office than to want to make a difference.”

ENS interviewed several Episcopalians who serve in Congress to report on the range of ways faith influences lawmakers’ public service. For some, that faith is expressed openly at weekly prayer breakfasts and occasionally in policy speeches. Such public expressions of faith, though, often are tempered by the lawmakers’ awareness of the United States’ constitutional protections regarding religious freedom.

Sen. Angus King, I-Maine, speaks during an interview at his Capitol Hill office. Photo: David Paulsen/Episcopal News Service

“How do you apply your faith in your political life without imposing your faith on other people? That’s a challenge. That’s a dilemma,” Sen. Angus King of Maine said while speaking with ENS in his office. “My faith is important to me. I use it as a guide in my decision making, but I don’t feel it is appropriate for me to tell other people what their beliefs should be. And that’s a constant tension.”

The Episcopal Church also has a presence in Washington through its Office of Government Relations, which monitors legislation, coordinates with partner agencies and denominations, develops relationships with lawmakers and encourages Episcopalians’ activism through its Episcopal Public Policy Network.

That work focuses on areas the church has identified as “being an integral part of Christian calling and witness,” Office of Government Relations Director Rebecca Blachly said in an emailed statement.

“Given the impact of the federal government on issues such as homelessness, poverty, healthcare, as well as in the international context and for our Anglican Communion partners, we undertake important public witness for the most vulnerable,” Blachly said.

King is a longtime independent who caucuses with Democrats in Congress. When talking faith on Capitol Hill, he believes in humility.

“There always has to be a little shred of doubt in your faith,” King said, adding it is no accident that the Nicene Creed begins with the words “we believe” rather than “we know.”

He spent his childhood in Alexandria, Virginia and lived for several years in the shadow of Virginia Theological Seminary. His mother was a lay leader in the Diocese of Virginia. His father served on the vestry of St. Paul’s Episcopal Church. As an adult, his law and business career took him to Maine, where he was first elected governor in 1994. He held that office for eight years and was elected U.S. senator in 2012.

He now regularly attends St. Paul’s Episcopal Church in Brunswick, Maine, and once described himself to Maine Magazine as “the guy who sits in the back.”

“I don’t know how I got into that habit,” King told ENS. He cautioned against reading into that habit any spiritual significance.

If you were to categorize the church-going persona of Rep. Bradley Byrne, R-Alabama, it might be The Guy Who Wears a Coat and Tie.

Rep. Bradley Byrne, R-Alabama, spoke with ENS at the Capitol after speaking on the floor of the House. Photo: David Paulsen/Episcopal News Service

He typically attends Sunday worship at St. James Episcopal Church when he is home in Fairhope, Alabama, and when he is in Washington on a Sunday morning you’re likely to find him at St. John’s Episcopal Church in Lafayette Square across from the White House. But in January, on the Sunday after President Donald Trump’s inauguration, he chose a smaller church by the Capitol because he thought it wouldn’t be as crowded.

“I went to this church in a coat and tie, and I got there and I looked around – I was the only person there with a coat and tie,” Byrne said in an interview at the Capitol. “This one gentleman came over across the room and sat right next to me, and he said, ‘Everybody’s trying to figure out who you are.’

“And when I told him, they couldn’t have been nicer. … I’ve sort of found that the good thing about being in the Episcopal Church, I can kind of light in any Episcopal Church, some are conservative, some are liberal, some are high church, some are low church, and you kind of get that same warm, welcoming feeling.”

Episcopalians, a diverse delegation

The Episcopalians in Congress defy any uniform categorization. They’re just as likely to be Republican as Democrat, and they come from all corners of the country. Texas’ 5th District is represented by an Episcopalian, Rep. Jeb Hensarling, a Republican. In Oregon’s 5th District, Rep. Kurt Schrader is an Episcopalian and a Democrat.

Most of these senators and representatives are white men, though there also are several women, including a member of the Congressional Black Caucus, Rep. Frederica Wilson, a Democrat representing Florida’s 24th district. Some Episcopalians, like King, Barr and Byrne, have only been in Congress a few years. Rep. Louise Slaughter, a New York Democrat and an Episcopalian, has represented her Rochester-area district since 1981.

The Episcopal Church’s Office of Government Relations counts 40 Episcopal members of the current Congress. Roman Catholics represent the largest group of lawmakers, with 168, followed by Baptists at 72, according to Pew Research Center analysis.

Faith on the Hill: The religious composition of the 115th Congress https://t.co/VMpuNwGcL3 pic.twitter.com/LrSK9KO6kk

— Pew Research Center (@pewresearch) January 8, 2017

Lawmakers may take their oath with a hand on the Bible, but they are sworn to uphold the Constitution. Each senator and representative brings a personal perspective on how – or whether – faith beliefs should influence public policy.

Byrne said he feels guided by “the sort of Anglican approach to understanding truth and what’s right and what’s wrong” – the “three-legged stool” of scripture, church traditions and individual reason or discernment.

“I’ve found that’s served me well thought my life, before coming to Congress and in Congress,” Byrne said. “Scripture, tradition and reason are a big part of the way I approach things because that’s how I was brought up.”

Rep. Suzan DelBene, D-Washington, also credited her faith and the Episcopal Church with shaping her commitment to community service, “whether it was when I was a vestry member, a PTA mom, a Stephen Minister or serving in Congress.”

DelBene wasn’t available for a Capitol Hill interview but said in an emailed statement for this story that her public life is partly rooted in faith principles.

“I’ve always fought for those who need a helping hand because our communities are stronger when no one is left behind,” DelBene said. “Those driving principles continue to serve me in my current role in Congress and I’ll keep looking for ways to work across the aisle to ensure everyone can succeed.”

Barr credits his faith with introducing him to Washington, D.C., about 30 years ago. He was in sixth grade when he performed at National Cathedral with the choir from his church.

That experience played only an indirect role in calling him to public service, but Barr feels directly influenced by his “thinking church,” which he says encourages an open mind.

“It’s a church that teaches the love and compassion and grace of Christ, but it’s also a church that is willing to take on the difficult task of discerning scripture and thinking through it,” he said. “That allows for people of a lot of different perspectives to be welcome in the Episcopal Church.”

That wide spectrum includes some lawmakers who downplay the active role of faith in political life.

“It’s not something that I affirmatively think about,” Sen. Sheldon Whitehouse, D-Rhode Island, said in an interview with ENS in his office. He sees faith as part of his DNA rather than something to wear on his sleeve. “It’s not like, what should my faith principles say about this? It’s much more embedded than that.”

Limits on religion in politics

Whitehouse, whose ancestor, the Rt. Rev. Henry John Whitehouse, was a bishop of the Diocese of Illinois in the 19th century, attended Episcopal church services growing up and went to St. Paul’s School, an Episcopal college prep school in Concord, New Hampshire. He is still an Episcopalian but now prefers worshipping at Central Congregational Church in Providence, Rhode Island, when back in his district.

He also is wary of politicians injecting faith into the work of government, and that was part of his message in 2014 when he spoke at a lobby day event held by the Secular Coalition of America, an atheist group.

Sen. Sheldon Whitehouse, D-Rhode Island, met with ENS in his Capitol Hill office. Photo: Episcopal News Service

“People of faith can recognize and respect the views of people who do not have faith,” Whitehouse told ENS. “They are as welcome and important a part of the American experiment as people who hold divergent faiths. … They, too, are all God’s children.”

Whitehouse sees “a natural corrective” to religious overreach in Congress, because legislation that crosses that line will face a tougher time garnering enough support for passage. There are fewer checks on federal judges once they are seated, Whitehouse said. As a member of the Senate Judicial Committee, he thinks it is fair to ask court nominees about their faith to ensure it won’t eclipse the law in deciding cases.

The issue came up this fall in questioning of Trevor McFadden, a Trump nominee to a federal district court post. McFadden is a member of an Anglican congregation in Falls Church, Virginia, that formed after members of the Falls Church left congregation during a theological dispute, including over Whitehouse riled some conservative critics by asking McFadden whether he, despite his church’s beliefs, would uphold the Supreme Court’s decision allowing same-sex marriage. McFadden responded he would.

“He answered well, and I voted for him,” Whitehouse told ENS.

Byrne has sought to defend religious freedoms, too, but from the opposite side of the gay marriage issue. He was a co-sponsor of a bill in 2015 called the First Amendment Defense Act that would bar “discriminatory action” against people, such as business owners, who follow religious convictions that gay marriage is wrong. The bill never made it out of committee.

“For us to tell somebody you can’t act out your faith in the way you conduct your business, I think that’s antithetical to the First Amendment,” Byrne said.

Such a stance may be in line with many of Byrne’s constituents, though it puts him at odds with the Episcopal Church, which just last month spoke out on the side of a gay couple who were denied a wedding cake by a Colorado cake shop. That legal case is now before the Supreme Court.

The Episcopal Church regularly takes values-based public stances on public issues, including through the Office of Government Relations’ advocacy in Washington.

“All of our advocacy is based on General Convention resolutions and thus reflects the will of the Church,” Blachly said, while stressing that her office takes a nonpartisan approach.

“We know that Episcopalians in the pews also have a diversity of political opinions, and we realize it is possible to have different views on the best way to achieve a more just and compassionate world,” she said. “Bipartisanship, as well as respectful listening and dialogue, is central to all of our engagement as we build relationships with members of Congress, the administration and federal departments and agencies.”

Sometimes Episcopalians in Congress are closely aligned with their church on certain issues, as Whitehouse is on climate change. That and ocean quality are important in his coastal state, while the Episcopal Church has promoted environmental stewardship for decades. The House of Bishops also made environmental justice one of the themes of its September meeting in Alaska.

“God has made nature pretty resilient if she’s only given a chance and the oceans are perhaps the most spectacularly resilient of all,” he said. “But they’ve got to be given that chance.”

Differing on issues, united by faith

On some issues, however, the church may find itself in the middle of a partisan divide. The Trump administration’s pursuit of greater restrictions on refugee resettlement sparked opposition this year from the Episcopal Church, whose Episcopal Migration Ministries is one of nine organizations that facilitate that resettlement on behalf of the State Department.

A policy alert issued in October by the Office of Government Relations warned of “devastating consequences for refugees” who are barred from entering the United States.

Republicans have generally been more supportive of the president’s refugee policies. Both Byrne and Barr spoke in favor of the refugee resettlement program while citing national security as a legitimate reason to tighten the process, at least temporarily.

Rep. Andy Barr, R-Kentucky, speaks about his faith as an Episcopalian in his office in Washington. Photo: David Paulsen/Episcopal News Service

Such a policy position doesn’t necessarily contradict the church, Barr said.

“We may come at the issue of refugees or immigrants differently and we may have some disagreements,” Barr said, “but I think all of us in Congress who are Episcopalians, we believe that this country is a nation of immigrants. … We believe in the duty and the obligation of our country to offer refuge and asylum to the politically and religiously oppressed.”

Faith also can provide common ground, a bridge across the partisan divide. King regularly attends the Senate’s weekly interfaith prayer breakfast, “the only bipartisan event around here.” Only senators are invited, and 20 or more typically attend any given Wednesday morning in a room at the Capitol.

“It’s my favorite hour of the week,” King said. The event is a chance to get to know his fellow senators, Republicans and Democrats, as real people rather than political opponents, and he frequently learns something new about them.

Byrne, too, sees faith as “a force for unity” and often attends House prayer group meetings that draw members of both parties.

His religion became an issue in the 2016 election, when a Republican rival who is Baptist tried to argue Byrne, as an Episcopalian, wasn’t conservative enough for his Alabama district. That line of attack didn’t gain much traction, Byrne said.

“I’m not going to back down from the fact I came to Christ through the Episcopal Church. The Episcopal Church continues to feed me day to day, week to week, month to month,” he told ENS. “And the other people of faith in my district, particularly those that know me, respect me for that.”

– David Paulsen is an editor and reporter for the Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

Bishop Carl Wright offers a Veterans Day meditation

Thu, 11/09/2017 - 4:32pm

I greet you in the Name of the Lord Jesus on this the 98th commemoration of “Veterans Day.” It used to be called “Armistice Day” in thanksgiving for the peace that was signed between the Allied and Axis powers. When President Woodrow Wilson made the second Armistice Day (11 November 1919) an official celebration, we were an optimistic people. The horribly tragic “War to End All Wars” had ended the previous year. Things were looking up. Americans had every right to expect that no civilized person would ever want to go to war again. Then, barely 20 years later, a deranged German army corporal, a veteran of that same war, set out to conquer the world and brought us into WWII. And so went the 20th century, arguably the most violent century ever.

Undoubtedly, those wars (and all subsequent ones) made us wonder what in the world can we trust. We were so hopeful that goodness and truth would come out of violence and evil; and it did not happen. Moreover, we are even now living through precarious and dangerous times – more dangerous than we have known for several generations – dangerous morally, socially, politically, etc. Upon reflection, our time bears a close resemblance to the inter-war years (1918-1938). We, too “have been through a great tribulation” (Revelation 7): ours was called the Vietnam conflict. Our whole society changed during and after the 1960s. Previous customs, values, and beliefs were all questioned or abandoned altogether.

These are times like those. Consensus has broken down. Fear is all around. There is an unspoken undercurrent of anxiety and uncertainty. We don’t know what the future holds.

But I ask you to join me in trusting in the true and living God, just as Job did, when he said, in the midst of great confusion, “I know that my Redeemer liveth” (Job 19). Let us be hopeful that the good will always eventually win out. Our veterans deserve our respect because they are the guarantors of the freedoms we enjoy. Our veterans do the bidding of politicians and diplomats, who we pray have our best interests in mind. Veterans fight to preserve our constitutional rights. Veterans die so we can live. So, on this 98th commemoration of Veterans Day, let us give thanks to God for their service keep them in our prayers.

— The Rt. Rev. Carl Walter Wright is the bishop suffragan for the Armed Forces and Federal Ministries.

Diocese of Los Angeles announces plan for resuming use of disputed church property

Thu, 11/09/2017 - 2:34pm

Members of St. James the Great Episcopal Church have not worshipped in the Newport Beach, California, building since mid-summer 2015. Photo: St. James the Great Episcopal Church

[Episcopal News Service] The Episcopal Diocese of Los Angeles released a statement Nov. 9 outlining a plan for future use of a disputed church property in Newport Beach, California, including the eventual resumption of worship services there by the St. James the Great congregation.

The property has been at the heart of disciplinary proceedings this year against Los Angeles Bishop J. Jon Bruno for his attempts to sell the church, and members of St. James the Great have been forced to worship in a Civic Center community room while the property remains in dispute.

The disciplinary hearing panel found Bruno guilty of the St. James complainants’ allegations and said he should be suspended from ordained ministry for three years because of misconduct. Bruno has appealed the hearing panel’s ruling.

Los Angeles Bishop Coadjutor John Taylor and the Rev. Rachel Anne Nyback, president of the diocese’s Standing Committee, said in October that the diocese would help St. James the Great regain mission status, but such efforts did not include the immediate return of the congregation’s pastor, the Rev. Cindy Evans Voorhees.

The statement released Nov. 9, signed by Taylor, Nyback and Voorhees, said that after St. James the Great regains mission status, it will be invited to resume use of the church, and Taylor will name Voorhees vicar. The diocese also plans to use part of the facility for its Redeemer Center for Diocesan Ministries.

The full text of the statement is below, and an additional message from Taylor can be found here.

Making All Things New: St. James the Great Episcopal Church and the Redeemer Center for Diocesan Ministries

Key principles:

—  The church’s sudden closing hurt the people of St. James. Their leaders countenanced hurtful statements and tactics. This cycle of hurt strained relationships in the diocese. We will end the cycle by sharing our narratives openly and honestly, using reconciliation in relationship to rediscover our unity and purpose as a diocesan family in Christ.

— The diocese will continue to engage in discernment about mission and ministry in south Orange County. The diocese has no plans to sell the church. The diocese reserves the right to make whatever decisions about its resources that it may think best for the glory of God and in service of God’s people.

— While this reconciliation and discernment work goes on, the people of St. James should be able to worship in the church and experience renewal and inspiration from the celebration of Holy Eucharist and service to God’s people in community. St. James pledges to participate fully in the work of diocesan reconciliation and discernment and abide by their outcomes.

Next steps:

— The diocese will use a portion of the facility as the Redeemer Center for Diocesan Ministries. Tenancy will be at the bishop’s discretion. The bishop will oversee its work, and those leading its justice, outreach, service, or spirituality ministries will report to the bishop.

— Once St. James has been granted mission status, it will be invited to resume use of the church. Once Bishop Taylor, by the grace of God, is diocesan bishop, he intends to name Canon Voorhees as vicar. All understand that vicars and bishop’s wardens serve at the discretion of their bishops and that bishops, as rectors of mission churches, oversee all their operations, mission, and ministry. Once formed and seated, the St. James Bishop’s Committee and wardens will enter into a standard letter of agreement with the vicar, requiring the signature of the bishop.

Until this preparatory work is complete, the diocese may reopen the church for weekly celebrations of Holy Eucharist by supply clergy. Bishop Taylor and Canon Voorhees will be among those on the rota.

The diocese and St. James will diligently observe all canonical and diocesan requirements and procedures governing mission churches. St. James understands that the proposed 2018 Mission Share Fund budget for mission churches is fully obligated for the sake of communities where the need is great. The diocese will do all it can to assist St. James in restarting.

— St. James will stop using communications strategists and social media to advocate in connection with its relationship to the diocese. The diocese and St. James hereby repudiate all past and future anonymous correspondence sent on their behalves. If those responsible for Save St. James The Great wish it to persist as a non-profit organization, they will change its name and devote it to a religious or charitable purpose.


The Rev. Dr. Rachel Anne Nyback [for the Standing Committee]

The Rt. Rev. John Harvey Taylor

The Rev. Canon Cindy Evans Voorhees


Archbishop of Canterbury joins pope in calling for ‘Status Quo’ in Jerusalem

Thu, 11/09/2017 - 1:27pm

[Anglican Communion News Service] The Archbishop of Canterbury Justin Welby has echoed Pope Francis’ call for the “Status Quo” agreement over religious sites in Jerusalem to be protected. After meeting the Greek Orthodox patriarch of Jerusalem, Theophilos III, at Lambeth Palace last week, Justin said: “I join other church leaders in calling for all parties to uphold the Status Quo and resist weakening it. I believe that a continued Christian presence in the Holy Land is of paramount importance.”

Read the entire article here.

Compass Rose Society launches $10 million Anglican Communion endowment

Thu, 11/09/2017 - 1:19pm

[Anglican Communion News Service] The Compass Rose Society was founded in 1997 by a global group of Anglicans to support the work of the Anglican Communion. In two decades, the Society’s 400-plus members have donated more than $10 million to support the work of the Anglican Consultative Council and the international ministry of the Archbishop of Canterbury. The society is now looking to cement its support for the future by creating a $10 million endowment.

Read the full article here.

First female bishop elected in Scottish Episcopal Church

Thu, 11/09/2017 - 11:48am

[Scottish Episcopal Church] The Episcopal Synod of the Scottish Episcopal Church on Nov. 9 elected the Rev. Canon Anne Dyer as the next bishop of Aberdeen & Orkney.

Dyer has served as rector of Holy Trinity Church in Haddington, Scotland, since 2011.  Her wider church involvement includes being a member of the Scottish Episcopal Institute Council and a member of General Synod.

Dyer was ordained deacon in 1987 and priest in 1994 in Rochester, being among the first group of women for each of these orders. She served as warden of Cranmer Hall, Durham, England, and before that was ministry development officer in the Diocese of Rochester, England. Prior to ordination, Dyer read Chemistry at St. Anne’s College, Oxford, and was a business systems analyst with Unilever before training for ordained ministry at Wycliffe Hall, Oxford and studying theology at King’s College London.

Dyer is chair of the East Lothian Foodbank and is also a regular lecturer across Edinburgh and the Lothians on the subject of fine art and theology.

On hearing of her election, Dyer said, “I am delighted to be elected by the bishops of the Scottish Episcopal Church to serve as bishop in the united Diocese of Aberdeen & Orkney. It will be a privilege to lead the people of this diocese as they continue to make known the love of God to those in their communities and beyond. I am looking forward to both the challenge and excitement of serving and worshiping together in diverse locations across the diocese and to joining the College of Bishops.”

Dyer is the first woman to be elected bishop in the Scottish Episcopal Church. The General Synod of the Scottish Episcopal Church voted to allow the election of female bishops in 2003. The See of Aberdeen & Orkney became vacant last November when the Rt. Rev. Robert Gillies retired as bishop of the diocese.

The Most Rev. Mark Strange, bishop of Moray, Ross & Caithness and primus of the Scottish Episcopal Church, said, “I am delighted to welcome the Rev. Canon Anne Dyer to the College of Bishops. Anne brings with her a wealth of experience in theological education and mission development, and has so many of the gifts sought by the diocese together with a deeply loving and generous personality.

“I am also delighted that those gifts have allowed us to elect a woman to our College of Bishops. Please pray for Anne, her family, for the congregation at Haddington and for the Diocese of Aberdeen & Orkney as they journey on in faith.”

Dyer was born in 1957. She is married and has a daughter.

Información sobre el proceso de concesión de becas está disponible para los Ministerios de Jóvenes Adultos y Campus

Thu, 11/09/2017 - 11:29am

Es hora de comenzar el proceso de discernimiento para decidir si debe solicitar una beca para el Ministerio de jóvenes adultos y campus 2018. Esta beca provee fondos para diócesis, congregaciones y centros de estudios superiores/universitarios comunitarios/tribales para un ministerio episcopal (o un ministerio ecuménico con participación episcopal).

La solicitud en línea estará disponible a partir del 2 de enero de 2018. Sin embargo, la información está disponible desde ahora y un seminario web está programado para ayudar a discernir el proceso de solicitud.

“Esperamos que este proceso sea una invitación para que las comunidades consideren cómo los Ministerios de Jóvenes Adultos y Campus en la Iglesia Episcopal pueden ministrar a jóvenes adultos dentro y fuera de los campus universitarios, los que incluyen los centros de estudios superiores comunitarios, los campus de los institutos superiores tribales, los programas titulados no tradicionales, en las Fuerzas Armadas, y a aquellos que no están en la universidad” explicó la Rda. Shannon Kelly directiva del Ministerio de Jóvenes Adultos y Campus. “Este proceso está designado para ayudarle a discernir dónde y cómo Dios llama a su comunidad a servir a los jóvenes adultos y si este es el momento adecuado para solicitar una beca”.

Estas becas son para el año académico 2018-19. Un total de 138.000 dólares está disponible para este ciclo, parte de un total de 400.000 dólares que está disponible para el trienio.

Hay cuatro categorías de becas:
Beca de liderazgo: para establecer un nuevo ministerio de campus, restaurar uno latente o re-energizar uno actual.  La beca oscilará entre los 20.000 a 30.000 dólares que pueden ser utilizados dentro de un periodo de dos años.
Becas para ministerio de campus: proveen capital inicial para ayudar la puesta en marcha de ministerios de campus nuevos e innovadores o para mejorar un ministerio existente. Las becas oscilarán entre los 3.000 a 5.000 dólares.
Becas para ministerio de jóvenes adultos: proveen capital inicial para asistir en el inicio de ministerios de jóvenes adultos nuevos e innovadores o para mejorar un ministerio existente. Las becas oscilarán entre los 3.000 a 5.000 dólares.
Becas para proyectos: proveen fondos para un proyecto único que aumentará el impacto del ministerio de jóvenes adultos y campus. Las becas son de 100 a 1.000 dólares.

El proceso consiste en tres etapas y está disponible aquí:

• Planeación y discernimiento de la beca (descargue el PDF)

• Complete la solicitud de beca (descargue el documento de Word)

• Someta su solicitud en línea (el enlace estará disponible a partir del 2 de enero).

La solicitud estará disponible a partir del 2 de enero de 2018. La fecha límite es el 2 de febrero.

Las solicitudes serán revisadas por un comité que incluye a los Coordinadores provinciales del ministerio de campus, líderes que ministran a jóvenes adultos, miembros del Consejo Ejecutivo y personal de la Iglesia Episcopal.

Seminario web
Para el 7 de diciembre a las 4 de la tarde, hora del este [de Estados Unidos] está programado un seminario web para tratar sobre el proceso de concesión de becas y responder cualquier pregunta.

Inscríbase en el seminario web aquí.  El seminario web tiene un cupo máximo de 95 participantes.

Para obtener más información, póngase en contacto con Kelly a skelly@episcopalchurch.org o con Valerie Harris, asociada de formación a vharris@episcopalchurch.org.

Church of England launches new ethical investment policy for extractive industries

Wed, 11/08/2017 - 3:06pm

[Anglican Community News Service] The national investing bodies of the Church of England have announced a new ethical investment policy for the extractive industries. The policy was adopted by three bodies – the Church Commissioners, the Church of England Pensions Board and the CBF Church of England Funds – after two years of work. The policy follows advice from the Church of England’s Ethical Investment Advisory Group. The EIAG prepares ethical investment advice, but, under English trust law, it is for the trustees of the separate investing bodies to decide whether to adopt the policies pit.

Read the entire article here.

Anglicans urge leaders to push ahead with action on climate change

Wed, 11/08/2017 - 3:02pm

[Anglican Communion News Service] The Archbishop of Canterbury Justin Welby is joining Anglicans from around the world in urging world leaders to take action on climate change. Representatives from 197 nations are gathered in the German city of Bonn this week for the latest round of climate change talks at the United Nation’s 23rd session of the Conference of the Parties (COP23). They are discussing ways to implement the agreement signed in Paris at the COP21 talks 2015. It is the first COP meeting since President Donald Trump announced that the United States was pulling out of the agreement.

Read the entire article here.

The Virgin Islands are still recovering from hurricanes Irma and Maria

Wed, 11/08/2017 - 2:31pm

Boats and other watercraft remained overturned almost a month after hurricanes Irma and Maria hit the Virgin Islands. Parishes on the British and U.S. territories are part of the Episcopal Diocese of the Virgin Islands. Photo: the Rt. Rev. Carl Wright

[Episcopal News Service] When the Rt. Rev. Carl Wright’s plane landed on St. Thomas in the Virgin Islands, he saw an airport full of frantic travelers. The luggage conveyer belt was jammed with generators, batteries and flashlights.

“We planned to visit two parishes to celebrate Holy Eucharist, but we were barred from both by torrents of water. The water was too deep to get through. Although it was more than a month later, it looked as if the hurricane happened yesterday,” Wright told the Episcopal News Service after returning to the U.S. from his mid-October trip.

Both hurricanes Maria and Irma were Category 5 storms when they devastated the Caribbean two weeks apart. Slamming the islands on Sept. 6, Irma was one of the worst storms to come from the Atlantic in the last century, causing catastrophic wind damage and rising water.

After the outcry that Puerto Rico was being overlooked in favor of the places on the continental U.S. by the White House, the American territory earned more attention and help.

But what about the U.S. territories of the Virgin Islands, as well as the British Virgin Islands? The Episcopal Diocese of the Virgin Islands covers 14 congregations across both the U.S. and British islands.

NASA satellite images of the Virgin Islands taken on August 25 and Sept. 10, illustrate the damage done by Hurricane Irma to the vegetation of the islands, turning it brown. Photo: Joshua Stevens/NASA

“I felt like the diocese, although this is a feeling and not an observation, is a forgotten diocese,” Wright said.

The Rt. Rev. E. Ambrose Gumbs, bishop of the Diocese of the Virgin Islands, picked up Wright at the airport and immediately gave him a tour of the damage on St. Thomas. That island, plus St. John, took the brunt of Irma. Then on Sept 20, St. Croix, the largest major American island that was supporting relief efforts for the first two, took the brunt of Maria.

Hurricane Maria pummeled what Irma spared. It was a cruel one-two punch.


By Oct. 11, which was 21 days after Maria and 35 days after Irma, 78 percent of the homes and businesses on the Virgin Islands were still without power, according to Episcopal Relief & Development.

Wright met with diocesan leaders on Oct. 16 and learned that all 14 churches sustained damage from the storms. He commended Episcopal Relief & Development and adjusters from Church Insurance for their helpful assessments, money and other resources.

“But so much more is needed,” Wright said. “These various leaders, more than 20 leaders of the diocese, are all rolling up their sleeves and doing things in their churches and communities with little or no outside assistance. These folks are working hard.”

Melville Boddie prays with the Rev. Gregory Gibson during Sunday mass at St. John’s Episcopal Church in Christiansted, 13 days after Hurricane Maria raked St. Croix, U.S. Virgin Islands, on Oct. 1. “I want to tell the people of St. Croix and the Virgin Islands to be strong and to be patient,” said Boddie. “Everything is going to work out.” Photo: Jonathan Drake/Reuters

To Wright, it looked like every roof was damaged, although official reports say some were spared. The Federal Emergency Management Agency deemed the damage severe enough to approve more than $35 million in public assistance grants and more than $8 million for individual Virgin Islanders affected by hurricanes Irma and Maria. Those totals are likely to increase as more requests for help are processed.

Six weeks after Hurricane Maria hit the Virgin Islands, thousands of people still had no power and were stuck with cold and canned food, if they could find it, according to a Nov. 1 report by The Weather Channel.  The few grocery stores that have re-opened are accepting cash only.

Much work is to be done.

Because of the damage, school activities were being held in the nave of the St. George’s parish on the British island of Tortola, which has the largest kindergarten-6th-grade school in the diocese.

The rector and a relief coordinator were distributing water, flashlights, beans and fruit to everybody in their community. “They’re doing notable work in that regard,” Wright said.

At St. George’s, school had fully resumed despite extensive damage and power outages. The same was true at All Saints Cathedral School on St. Thomas. “The school has resumed against all odds: roof and building damage and power outages,” Wright said.

Almost a month after Hurricane Irma, the driveways to St. George’s school and church on Tortola, British Virgin Islands, were flooded. Photo: the Rt. Rev. Carl Wright

St. Mary’s in Virgin Gorda, a British territory, is a small, remote parish that Wright described as “damaged and very stark.”

The islanders are working together because they feel there’s not enough outside or government help yet, he said. Left to their own devices, they’re trying to find their own resources. And they are cooperating with an admirable sense of community spirit.

“In that diocese, none of the parishes are separate from the community. All are an integral part of the community, almost indistinguishable from one another,” Wright said.

The Rt. Rev. Carl Wright saw water-damaged hymnals during his October visit to the Virgin Islands, which were devastated by hurricanes Irma and Maria. Photo: the Rt. Rev. Carl Wright

When Annette Buchanan, canon and national president of The Union of Black Episcopalians, heard from Wright that the islanders were in dire need of solar flashlights, she wanted to use her organization to help in this specific way. Battery-powered flash lights run out fast, and there’s hardly anywhere on the islands to buy new ones, she learned.

“It’s a small thing, but we wanted to give them something they wanted,” Buchanan told ENS.

Many UBE members have relatives on the Virgin Islands, and some members are from the territories themselves, so the UBE has had a close relationship with that diocese over the years, she said.

The UBE already had a more general fundraising drive for hurricane relief, which goes directly to Episcopal Relief & Development. But Buchanan is leading this second fundraiser to gather enough money for an initial shipment of $1,000 worth of solar flashlights to the Virgin Islands specifically. She hopes it can be shipped by the end of November. The UBE is coordinating the effort with Wright and Gumbs to ensure the donation is shipped the right way and to the best location.

“We just want to draw to the larger church’s attention that this diocese is in such dire straits, that they’re still in hurricane recovery mode,” Buchanan said. “We are concerned about them, and there hasn’t been much publicity about the Virgin Islands after the hurricanes.”

Donations of supplies can go directly to parishes or the diocese with proper communication about specific needs and locations, Wright said. Monetary donations can go to Episcopal Relief & Development, which will place the help in the proper hands. You can do so online here.

— Amy Sowder is a special correspondent for the Episcopal News Service and a freelance writer and editor based in Brooklyn. She can be reached at amysowderepiscopalnews@gmail.com.

“Consejería Pastoral Noutética”, el más reciente libro de Telesforo Isaac, obispo emérito de la Iglesia Episcopal Dominicana

Wed, 11/08/2017 - 11:40am

[Iglesia Episcopal Dominicana] Con gran entusiasmo y compromiso por el ministerio pastoral, el obispo Isaac pone en circulación el libro Consejería Pastoral Noutética. El libro es una antología de artículos y notas sobre la consejería diseñado y pensado para toda persona que desee asistir y proveer consuelo a quienes enfrentan una necesidad espiritual.

Este manual nos presenta un cúmulo de escritos formativos que tienen la intención de aportar imágenes, observaciones y experiencias a estudiantes, seminaristas, ministros cristianos y orientadores. Se espera así incrementar el conocimiento y directrices que estos pueden proporcionar a personas en su entorno que buscan consuelo y un cambio de vida usando la noutética. La noutética —la palabra proviene del griego y su uso es común en el Nuevo Testamento— consiste en tres elementos: la preocupación, la confrontación y el cambio.

“El amor de Dios se deja entrever en las líneas y artículos compartidos por el obispo y pastor Isaac, cuya finalidad es sin duda, la de generar conciencia sobre la importancia del bienestar en las relaciones humanas, el desarrollo personal y la interacción en los espacios socialmente necesarios, sin descuidar la vida de fe que potencia lo trascendente en nosotros y nosotras” afirma, Diego Sabogal, presbítero de la iglesia episcopal dominicana.

El libro Consejería Pastoral Noutética ya está disponible en la oficina diocesana de la Catedral Episcopal La Epifanía en Santo Domingo. O escribiendo a ta_isaac@yahoo.com o por teléfono a 1-809-224-3320

La Iglesia Episcopal anuncia los recipientes de beca de Mayordomía de la Creación

Wed, 11/08/2017 - 11:29am

Veinte nuevas becas, más fondos adicionales para cuatro becas, por un total de 141,109 dólares, se otorgaron en la última ronda de donaciones administrada por el Consejo Asesor para la Mayordomía de la Creación y aprobadas por el Consejo Ejecutivo de la Iglesia Episcopal en la reunión de octubre.

Las nuevas becas se otorgaron a:

• Iglesia Episcopal la Trinidad, Mineral Point, WI. Dos proyectos de jardín con señalización, una serie de oradores, una serie de películas y una serie de formación de fe para niños: 10.000 dólares.

• Procter Camp y Conference Center, OH. Programa de dos años para crear un hábitat de pradera nativa de diez acres, con conexiones a escuelas públicas, jóvenes episcopales y jóvenes adultos: 5.000 dólares.

• La Diócesis Episcopal de Arkansas. Trabajando con la cuenca hidrográfica Lower Arkansas-Maumelle River en un proyecto de permacultura y educación que involucra al Colegio Bautista de Arkansas (un Colegio y Universidad Históricamente Negro – HBCU), miembros de congregaciones episcopales y un grupo de jóvenes adultos: 10.000 dólares.

• Proyecto Haití de la Diócesis Episcopal de Milwaukee. Una extensión del trabajo para el proyecto Escuela Ecológica Escuela Limpia [Green School Clean School] a fin de dirigir los esfuerzos en la reforestación, el compostaje, la producción de alimentos y la educación en técnicas agrícolas:10.000 dólares.

• Colaboración con Haití de Virginia [Virginia Haiti Collaborative] de la Diócesis Episcopal del sudoeste de Virginia. Un proyecto para establecer recursos educativos y la comunicación en torno a un proyecto más amplio para proporcionar energía solar para la Escuela Episcopal de San Marcos en Cerca la Source, Haití: 9.850 dólares.

• Plainsong Farm and Ministry, Rockford, MI. Crear y publicar en línea e imprimir recursos para la Iglesia Episcopal para educar a la iglesia en la fe y las oportunidades de asociarse con agricultores jóvenes con mentalidad comunitaria comprometidos con la agricultura sostenible y la administración ecológica: 8.450 dólares.

• Iglesia Episcopal la Gracia, Morganton, Carolina del Norte. Un plan quinquenal para un “Foro Verde” que involucra a oradores invitados. Aprobado para el financiamiento parcial del primer año: 2.000 dólares.

• La Iglesia Episcopal de New Hampshire. Crear materiales de recursos y un manual para otras iglesias y diócesis sobre cómo llevar a cabo una experiencia similar al evento Río y Vida [River of Life] realizado en el verano de 2017: 7.005 dólares.

• Misión Episcopal India de todos los Santos de la Diócesis Episcopal de Minneapolis. Avanza el trabajo de justicia alimentaria en First Nations Kitchen mediante el lanzamiento de una segunda comida comunitaria que aumentará el acceso a alimentos indígenas saludables y aumentará la programación comunitaria colaborativa: 5,000 dólares.

• Iglesia Episcopal de Santa María con Minnesota Interfaith Power and Light (St. Paul, MN). Un proyecto para organizar un viaje para miembros de congregaciones no tribales al norte de MN para visitar congregaciones nativas y protectores de agua nativos en el sitio del oleoducto propuesto en Minnesota, presentando una serie de charlas y eventos: 5000 dólares.

• Iglesia Episcopal la Trinidad, Bloomington, IN. Un proyecto de instalación solar con formación de fe, celebración parroquial y capacitación e involucramiento de jóvenes: 6.320 dólares.

• Iglesia Episcopal St. James, Bozeman, MT. Fondo inicial para organizar la Coalición Fe y Medioambiente de Montana: 3.000 dólares.

• La Iglesia Episcopal del Abogado, Chapel Hill, NC. Para apoyar la educación, la comunicación y los esfuerzos de producción  de recursos digitales de la expansión del proyecto Piedmont Patch de producción de alimentos: 7.350 dólares.

• Iglesia Episcopal de Todos los Santos, San Leandro, CA. Para apoyar el desarrollo de nuevos capítulos del ministerio Holy Hikes mediante la publicidad, el apoyo administrativo y las comunicaciones: 6.420 dólares.

• Diocesan Council, Inc. y los fideicomisarios de la Iglesia Protestante Episcopal de la Diócesis de Delaware. Para apoyar a la diócesis a continuar con su proyecto de lograr que todas las propiedades diocesanas cumplan con el Pacto Génesis: 5.000 dólares.

• Sociedad de la Tercera Orden de St. Francis, Hicksville, NY. Para apoyar a un cuadro capacitado de líderes para que enseñen y capaciten a otros en temas de justicia climática: 5.000. dólares.

• Diócesis de Spokane, WA. Apoyar el financiamiento para los talleres y la expansión de la red de Ministerios de Cuidad de la Creación [Creation Care Ministries]: 5.700 dólares.

• Iglesia Episcopal de San David, Friday Harbor, WA. Para establecer un programa de compostaje comunitario para el campus de la iglesia: 2.364 dólares.

• La Iglesia Episcopal de San Marcos y San Juan, NY. Comunicación, recursos teológicos y un banco de meditación para el proyecto hoop house: 2.800 dólares.

• Escuela Episcopal San Andrés de Fort Pierce, FL. Financiamiento del tiempo del personal para el proyecto Living Shoreline de Indian River Lagoon. 8.600 dólares.

Se otorgó financiamiento adicional a:

• Iglesia Episcopal la Gracia, Morganton, Carolina del Norte. Un plan quinquenal para un “Foro Verde” que involucra a oradores invitados. Fondos adicionales para el segundo año: 2.000 dólares.

• Iglesia Episcopal San James, Bozeman, MT. Fondo inicial para organizar la Coalición Fe y Medioambiente de Montana. Financiamiento adicional para cumplir con su solicitud completa: 7.000 dólares.

• Iglesia Episcopal del Abogado, Chapel Hill, NC. Para apoyar la educación, la comunicación y los esfuerzos de producción de recursos digitales de la expansión del proyecto Piedmont Patch de producción de alimentos. Financiamiento adicional para cumplir con su solicitud completa: 2.250 dólares.

• Sociedad de la Tercera Orden de San Francisco, Hicksville, NY. Para apoyar a un cuadro capacitado de líderes para que enseñen y entrenen a otros en temas de justicia climática. Financiamiento adicional para cumplir con su solicitud completa: 5.000 dólares.

El Consejo Asesor fue creado por la Convención General 2015, habilitado por la Resolución A030,  y se le encomendó la responsabilidad de desarrollar un proceso de becas para apoyar la administración local ecológicamente responsable de las propiedades y edificios relacionados con la iglesia

Se recibieron cuarenta y una solicitudes en esta ronda final. Los solicitantes cuyas solicitudes no fueron financiadas son elegibles para revisar y volver a presentar sus solicitudes en la próxima ronda de financiación, que está abierta ahora.

Puede encontrar más información sobre este proceso de becas y sobre cómo presentar una solicitud aquí.

Los miembros del Consejo Asesor para la Mayordomía de la Creación son: el Obispo Marc Andrus, Copresidente, Diócesis de California; la reverenda Stephanie Johnson, Copresidenta de la Diócesis de Connecticut; Paul Anton, Diócesis de Minnesota; el reverendo Jerry Cappel, Diócesis de Kentucky; el reverendo Patrick Funston, Diócesis de Kansas; el reverendo Luis Alberto García Correa, Diócesis de la República Dominicana; la reverenda Esther Georges, Diócesis de las Islas Vírgenes; Perry Hodgkins Jones, Diócesis de Atlanta; la reverenda Martha Kirkpatrick, Diócesis de Delaware; la reverenda Nurya Love Parish, Diócesis de Western Michigan; Kelly Phelan, Diócesis de Los Ángeles; Peter Sergienko, Diócesis de Oregón; Dr. Andrew Thompson, Diócesis de East Tennessee; el Obispo Presidente Michael Curry, Ex Officio; la Presidente de la Cámara de los Diputados, la reverenda Gay Clark Jennings, Ex Officio;Julia Harris, enlace del Consejo Ejecutivo; la reverenda Melanie Mullen, enlace del personal.

Se otorgan becas para zonas de iniciativas de misión y fundación de iglesias

Wed, 11/08/2017 - 10:31am

En la reunión de octubre, el Consejo Ejecutivo de la Iglesia Episcopal aprobó donaciones por un total de 421.000 dólares para la fundación de iglesias y las zonas de iniciativa de misión.

La Resolución D005 y la Resolución A012  aprobadas por la Convención General en julio de 2015, autorizó nuevos fondos para la fundación de iglesias y para zonas de iniciativa de misión en toda la Iglesia Episcopal. Las recientemente creadas becas han sido y serán otorgadas a las diócesis que exploren las posibilidades de nuevas iniciativas o expansión. Los fondos también requieren la creación de una comunidad de práctica para equipar a la Iglesia con recursos para la evaluación, el coaching, la creación de redes y el intercambio de mejores prácticas.

Las 11 iniciativas aprobadas incluyen la fundación de dos nuevas iglesias, cuatro iglesias híbridas / zonas de iniciativas de misión, tres zonas de iniciativa de misión y una beca de discernimiento.

Enumerados por categoría, las becas se otorgaron a:

Nuevas fundaciones de iglesias
• La Misión Episcopal de Grovetown, la Diócesis de Georgia y la Iglesia Evangélica Luterana en América (ELCA): 100.000 dólares
• Iglesia Episcopal Bethesda, Diócesis de Florida Central: 100.000 dólares
Total por la categoría 200.000 dólares

Fundaciones híbridas de iglesias / zonas de iniciativas de misión
• Centro de Justicia, Curación y Reconciliación, Diócesis de Iowa: 75.000 dólares
• “Tabla” 229, Diócesis de Minnesota: 20.000 dólares
• Iglesia en Crossroads, Diócesis de Michigan: 25.000 dólares
• St. John’s Ohio Ciudad, Diócesis de Ohio: 31.000 dólares
Total por la categoría 151.000 dólares

Zonas de iniciativa de misión
• Ministerios Episcopales Appleton, Diócesis de Atlanta: 20.000 dólares
• Congregación de Sudán del Sur, Diócesis de Virginia: 20.000 dólares
• Adolescentes del Condado de Santa Cruz, Diócesis de El Camino Real: 20.000 dólares
Total por categoría 60.000 dólares

Becas de discernimiento
• Evangelizando con Los Lencas, Diócesis de Honduras: 5.000 dólares
• Centro comunitario de Kairos West, Diócesis de Western NC: 5.000 dólares
Total para la categoría 10.000 dólares

Siguiente fecha límite
Las solicitudes se revisarán a medida que se reciban hasta que se hayan otorgado todos los fondos. La solicitud, las pautas y la información están disponibles aquí.

Más información sobre cada uno de estos nuevos ministerios está aquí.

Para ulterior información contacte al Rvdo. Mike Michie at mmichie@episcopalchurch.org.

Se otorgan becas para zonas de iniciativas de misión y fundación de iglesias

Anglicans to celebrate 40 years of women in priesthood in New Zealand

Tue, 11/07/2017 - 4:16pm

[Anglican Communion News Service] The Anglican Church in Aotearoa, New Zealand and Polynesia is preparing to celebrate the 40th anniversary of the province’s first ordination of women to the priesthood. The New Zealand church was one of the first in the Anglican Communion to ordain women when, in 1977, it ordained five women.

Read the full article here.

Peter Wild named executive director at Episcopal Preaching Foundation

Tue, 11/07/2017 - 11:12am

[Episcopal Preaching Foundation] The Episcopal Preaching Foundation announces the appointment of Peter D. Wild as its incoming Executive Director. Wild brings experience as an Executive Director in the not-for-profit sector and as an entrepreneur and business builder in the for-profit arena. An alumnus of Trinity Wall Street, Wild helped to build Trinity’s ecumenical outreach magazine Spirituality & Health into a national presence, later overseeing its transition to the private sector. In his earlier career at the BBDO advertising agency he led teams building brands for Campbell’s Soup and GE, and as an entrepreneur he co-created award-winning TV and video educational programming.

Founded by economic forecaster and analyst A. Gary Shilling in 1987 the mission of the EPF is to improve, support and enhance the level of preaching in the Episcopal Church. EPF partners with Episcopal Seminaries and church leaders to deliver the annual Preaching Excellence Program (“PEP”) conferences, and regional preaching intensive programs in partnership with Episcopal dioceses. According to a 2016 Pew Research Study preaching is the driving factor in selecting a house of worship — a crucial leverage point in the future health of Episcopal parishes.

With the EPF sometimes referred to affectionately as The Best Kept Secret in the Episcopal Church, Wild sees his most important tasks to be raising the profile and impact of the EPF in service to Founder Gary Shilling’s vision of placing a powerful preacher in every Episcopal pulpit.

Episcopal News Service lance un nouveau site Web

Mon, 11/06/2017 - 4:50pm

[Bureau des Relations publiques de l’Église épiscopale] Episcopal News Service (ENS), le service de presse de l’Église épiscopale précédemment primé, vient de lancer un nouveau site Web de pointe à l’adresse suivante : www.episcopalnewsservice.org.

Visuellement attrayant, facile à naviguer et avec version mobile conviviale, le nouveau site Web d’ENS a été conçu pour améliorer globalement l’expérience de l’utilisateur, faire mieux connaître le service de presse et susciter un intérêt et une participation accrus  vis-à-vis des ministères de l’Église épiscopale qui sont sources de transformation.

ENS présente des reportages et analyses approfondis sur l’actualité locale, régionale, nationale et internationale pour les épiscopaliens et autres personnes intéressées par la mission et le ministère de l’église. Assurant une couverture écrite et multimédia, c’est la source officielle d’informations en ligne de l’Église épiscopale.

« ENS va continuer de mettre l’accent sur les reportages concernant la justice sociale et à servir d’inspiration pour agir, participer et se connecter afin de faire bouger les choses dans le monde », déclare la révérende Mary Frances Schjonberg, rédactrice en chef par intérim d’ENS. « ENS va également poursuivre sa couverture circonstanciée des travaux en cours dans l’église en fonction des priorités en matière de gouvernance et de mission ».

Parmi les nombreuses nouvelles fonctionnalités et améliorations destinées à enrichir l’expérience de l’utilisateur figurent : l’organisation des contenus en un moindre nombre de rubriques et en mettant l’accent sur les enjeux et les thèmes, ainsi qu’une fonction de recherche avancée.

« L’Episcopal News Service est de longue date un ministère de témoignages, fondamental en matière d’évangélisation numérique et d’information des épiscopaliens et autres personnes sur la manière dont l’Église épiscopale participe au Mouvement de Jésus et vit l’évangile dans le monde », explique Matt Davies, responsable marketing et Web d’ENS. « Grâce à notre nouveau site Web réactif et à notre contenu rédactionnel toujours axé sur les questions de justice sociale, l’équipe d’ENS pense avoir réuni les éléments essentiels permettant de satisfaire les appétits en matière de défense des droits et d’engagement et, espérons-le, d’embraser les palais d’une nouvelle génération de militants qui depuis longtemps aspirent à fournir la recette d’un changement planétaire.

Éléments clés de www.episcopalnewsservice.org

  • Le nouveau site Web d’ENS comporte des rubriques très appréciées générées par les lecteurs pour diffuser emplois et appels, événements, livres, communiqués de presse et actualités sur les gens.
  • ENS continue d’encourager les diocèses et les congrégations à soumettre des articles sur les ministères locaux et événements importants dans la vie de l’église. Les directives pour soumettre des articles à ENS sont disponibles ici.
  • Des possibilités de parrainage et de publicité continueront d’être offertes aux organes et organisations liés à l’église qui souhaitent susciter un intérêt accru en faveur de leurs ministères, services, événements, marques et produits.

De plus amples informations sur les possibilités qu’offre ENS sont disponibles auprès de Matt Davies à l’adresse suivante : mdavies@episcopalchurch.org.

Soumission des informations

ENS propose les moyens suivants pour partager vos actualités.

  • Pour soumettre un communiqué de presse pour inclusion par l’Episcopal News Service, veuillez cliquer ici.
  • Pour publier un article d’actualité sur des personnes (comme par exemple un nouveau poste, une ordination, la remise d’un prix ou d’un honneur), veuillez cliquer ici.
  • Pour publier une offre d’emploi ou d’appel, veuillez cliquer ici.
  • Pour publier l’annonce d’un événement, veuillez cliquer ici.
  • Pour publier l’annonce d’un livre, veuillez cliquer ici.

Bishop Mark Strange on the importance of global partnerships

Mon, 11/06/2017 - 4:23pm

[Episcopal News Service] The Most Rev. Mark Strange, bishop of Moray, Ross and Caithness and primus of the Scottish Episcopal Church, speaks about what it means to be part of a global communion of churches and celebrates the historic ties his province shares with the U.S.-based Episcopal Church.

Bishops United Against Gun Violence calls church to pray, elected leaders to act

Mon, 11/06/2017 - 4:20pm

Bishops United Against Gun Violence, a group of more than 70 Episcopal bishops working to curtail the epidemic of gun violence in the United States, released the following statement on the shootings on Sunday in Sutherland Springs, Texas:

In the wake of the heartbreaking shooting at First Baptist Church in Sutherland Springs, Texas, we find ourselves both calling people to prayer, and wishing that the word did not come so readily to the lips of elected leaders who are quick to speak, but take no action on behalf of public safety.

In prayer, Christians commend the souls of the faithful departed to the mercy and love of God. We beseech our Creator to comfort the grieving and shield the vulnerable. Prayer is not an offering of vague good wishes. It is not a spiritual exercise that successfully completed exempts one from focusing on urgent issues of common concern. Prayer is not a dodge. In prayer we examine our own hearts and our own deeds to determine whether we are complicit in the evils we deplore. And if we are, we resolve to take action; we resolve to amend our lives.

As a nation, we must acknowledge that we idolize violence, and we must make amends. Violence of all kinds denigrates humankind; it stands against the will of God and the way of Jesus the Christ. The shooting in Sutherland Springs brings the issue of domestic violence, a common thread in many mass killings, into sharp relief. It is not only essential that we keep guns out of the hands of domestic abusers, but that we, as a society, reject ideologies of male dominance that permeate our culture and the history of our churches.

Each of us has a role to play in our repentance. Elected representatives bear the responsibility of passing legislation that protects our citizenry. If our representatives are not up to this responsibility, we must replace them.

In the meantime, however, we ask that in honor of our many murdered dead, elected leaders who behave as though successive episode of mass slaughter are simply the price our nation pays for freedom stop the reflexive and corrosive repetition of the phrase “thoughts and prayers.”

One does not offer prayers in lieu of demonstrating political courage, but rather in preparation.